Meanwhile the national games were being celebrated a few miles distant at tailten (now Telltown) in connection with the royal feast. Patrick proceeding thither solemnly administered baptism to conall, brother of the Ard-Righ leoghaire, on Wednesday, 5 April. Benen and others had already been privately gathered into the fold of Christ, but this was the first public administering of baptism, recognized by royal edict, and hence in the ancient Irish Kalendars to the fifth of April is assigned "the beginning of the baptism. This first Christian royal chieftain made a gift to patrick of a site for a church which to the present day retains the name of Donagh-Patrick. The blessing of heaven was with Conall's family. Columba is reckoned among his descendants, and many of the kings of Ireland until the eleventh century were of his race. Patrick left some of his companions to carry on the work of evangelization in meath, thus so auspiciously begun.
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Patrick's Breast-Plate is supposed to have been composed by him in preparation for this victory over Paganism. The following is a literal translation from the old Irish text: I bind to myself today the strong virtue of were the Invocation of the Trinity : I believe the Trinity in the Unity The Creator of the Universe. I bind to myself today the virtue of the Incarnation of Christ with His Baptism, the virtue of His crucifixion with His burial, the virtue of His Resurrection with His Ascension, the virtue of His coming on the judgement day. I bind to myself today the virtue of the love of seraphim, in the obedience of angels, in the hope of resurrection unto reward, in prayers of Patriarchs, in predictions of Prophets, in preaching of Apostles, in faith of Confessors, in purity of holy virgins. I bind to myself today the power of heaven, the light of the sun, The brightness of the moon, The splendour of fire, the flashing of lightning, The swiftness of wind, The depth of sea, the stability of earth, The compactness of rocks. I bind to myself today god's Power to guide me, god's Might to uphold me, god's Wisdom to teach me, god's eye to watch over me, god's Ear to hear me, god's Word to give me speech, god's Hand to guide me, god's way. I invoke today all these virtues Against every hostile merciless power Which may assail my body and my soul, against the incantations of false prophets, against the black laws of heathenism, against the false laws of heresy, against the deceits of idolatry, against the spells. Christ, protect me today against every poison, against burning, Against drowning, against death-wound, That I may receive abundant reward. Christ with me, christ before me, christ behind me, christ within me, christ beneath me, christ above prevent me, christ at my right, Christ at my left, Christ in the fort, Christ in the chariot seat, Christ in the poop deck, christ in the heart. I bind to myself today the strong virtue of an invocation of the Trinity, i believe the Trinity in the Unity The Creator of the Universe. Patrick remained during Easter week at Slane and Tara, unfolding to those around him the lessons of divine truth.
Both these heroic men became fervent disciples of the faith and bright ornaments of the Irish Church. It was on this second solemn occasion that. Patrick is said to have plucked a shamrock from the sward, to explain by its triple leaf and single stem, in some rough way, to the assembled chieftains, the great doctrine of the Blessed Trinity. On that bright Easter day, the triumph of religion at Tara was complete. The Ard-Righ granted permission to patrick to preach the faith throughout the length and breadth of Erin, and the druidical prophecy like the words of Balaam of old would report be fulfilled: the sacred fire now kindled by the saint would never be extinguished. The beautiful prayer. Patrick, popularly known as "St.
Patrick who with mitre and crozier was arrayed in full episcopal attire, proceeded in processional order to tara. The druids and magicians put forth all their strength and employed all their incantations to maintain their sway over the Irish race, but the prayer and faith of Patrick achieved a glorious triumph. The druids by their incantations overspread the hill and surrounding plain with a cloud of worse the than Egyptian darkness. Patrick defied them to remove that cloud, and when all their efforts were made in vain, at his prayer the sun sent forth its rays and the brightest sunshine lit up the scene. Again by demoniac power the Arch-Druid Lochru, like simon Magus of old, was lifted up high in the air, but when Patrick knelt in prayer the druid from his flight was dashed to pieces british upon a rock. Thus was the final blow given to paganism in the presence of all the assembled chieftains. It was, indeed, a momentous day for the Irish race. Twice patrick pleaded for the faith before leoghaire. The king had given orders that no sign of respect was to be extended to the strangers, but at the first meeting the youthful Erc, a royal page, arose to show him reverence; and at the second, when all the chieftains were assembled, the chief-bard.
"Allow him to have his way said. Patrick to the chieftain, "he shall be heir to my sacred mission." Thenceforth Benen was the inseparable companion of the saint, and the prophecy was fulfilled, for Benen is named among the "comhards" or sucessors. It was on 26 March, easter Sunday, in 433, that the eventful assembly was to meet at Tara, and the decree went forth that from the preceeding day the fires throughout the kingdom should be extinguished until the signal blaze was kindled at the royal. The chiefs and Brehons came in full numbers and the druids too would muster all their strength to bid defiance to the herald of good tidings and to secure the hold of their superstition on the celtic race, for their demoniac oracles had announced that. Patrick arrived at the hill of Slane, at the opposite extremity of the valley from Tara, on Easter eve, in that year the feast of the Annunciation, and on the summit of the hill kindled the paschal fire. The druids at once raised their voice. "o king (they said) "live for ever; this fire, which has been lighted in defiance of the royal edict, will blaze for ever in this land unless it be this very night extinguished." by order of the king and the agency of the druids, repeated. But the fire was not extinguished and Patrick shielded by the divine power came unscathed from their snares and assaults. On Easter day the missionary band having at their head the youth Benignus bearing aloft a copy of the gospels, and followed.
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This was the first sanctuary dedicated. It became in later years a chosen retreat of the saint. A monastery and church were erected there, and the hallowed site retains the name sabhall (pronounced saul) to the present day. Continuing his journey towards Slemish, the saint was struck with horror on seeing at a distance the fort of his old master Milchu enveloped in flames. The fame of Patrick's marvelous power of miracles preceeded him. Milchu, in a fit of frenzy, gathered his treasures into his mansion and setting it on fire, cast himself into the flames.
An ancient record adds: "His pride could not endure the thought of being vanquished by must his former slave ". Returning to saul,. Patrick learned from Dichu that the chieftains of Erin had been summoned to celebrate a special feast at Tara by leoghaire, who was the Ard-Righ, that is, the supreme monarch of Ireland. This was an opportunity which Patrick would not forego; he would present himself before the assembly, to strike a decisive blow against the Druidism that held the nation captive, and to secure freedom for the glad tidings of Redemption of which he was the herald. As he journeyed on he rested for some days at the house of a chieftain named Secsnen, who with his household joyfully embraced the faith. The youthful Benen, or Benignus, son of the chief, was in a special way captivated by the gospel doctrines and the meekness of Patrick. Whilst the saint slumbered he would gather sweet-scented flowers and scatter them over his bosom, and when Patrick was setting out, continuing his journey towards Tara, benen clung to his feet declaring that nothing would sever him from him.
But Patrick was not disheartened. The intrepid missionary resolved to search out a more friendly territory in which to enter on his mission. First of all, however, he would proceed towards Dalriada, where he had been a slave, to pay the price of ransom to his former master, and in exchange for the servitude and cruelty endured at his hands to impart to him the blessings and freedom. He rested for some days at the islands off the skerries coast, one of which still retains the name of Inis-Patrick, and he probably visited the adjoining mainland, which in olden times was known as Holm Patrick. Tradition fondly points out the impression.
Patrick's foot upon the hard rock off the main shore, at the entrance to skerries harbour. Continuing his course northwards he halted at the mouth of the river boyne. A number of the natives there gathered around him and heard with joy in their own sweet tongue the glad tidings of Redemption. There too he performed his first miracle on Irish soil to confirm the honour due to the Blessed Virgin, and the divine birth of our saviour. Leaving one of his companions to continue the work of instruction so auspiciously begun, he hastened forward to Strangford loughand there quitting his boat continued his journey over land towards Slemish. He had not proceeded far when a chieftain, named Dichu, appeared on the scene to prevent his further advance. He drew his sword to smite the saint, but his arm became rigid as a statue and continued so until he declared himself obedient to patrick. Overcome by the saint's meekness and miracles, dichu asked for instruction and made a gift of a large sabhall (barn in which the sacred mysteries were offered.
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Subject to that most holy discipleship for 18 years, he drank in no little knowledge in Holy Scripture from the stream of so great a well-spring. Germain sent him, accompanied by segetius, his priest, to celestine, pope of Rome, approved of by whose judgement, supported by whose authority, and strengthened by whose blessing, he went on his way great to Ireland." It was only shortly before his death that Celestine gave this. Patrick on his return journey brief from Rome received at Ivrea the tidings of the death of Palladius, and turning aside to the neighboring city of Turin received episcopal consecration at the hands of its great bishop,. Maximus, and thence hastened on to auxerre to make under the guidance. Germain due preparations for the Irish mission. It was probably in the summer months of the year 433, that Patrick and his companions landed at the mouth of the vantry river close by wicklow head. The Druids were at once in arms against him.
Alban's shrine, and the Alleluia victory. Amid all these scenes, however, patrick's thoughts turned towards Ireland, and from time to time he was favoured with visions of the children from Focluth, by the western sea, who cried to him: "O holy youth, come back to Erin, and walk once disarmament more amongst. Celestine i, who rendered immortal service to the Church by the overthrow of the pelagian and Nestorian heresies, and by the imperishable wreath of honour decreed to the Blessed Virgin in the general council of Ephesus, crowned his pontificate by an act of the most. Patrick with the mission of gathering the Irish race into the one fold of Christ. Palladius had already received that commission, but terrified by the fierce opposition of a wicklow chieftain had abandoned the sacred enterprise. Germain, bishop of Auxerre, who commended Patrick to the pope. The writer. Germain's Life in the ninth century, heric of Auxerre, thus attests this important fact: "Since the glory of the father shines in the training of the children, of the many sons in Christ whom. Germain is believed to have had as disciples in religion, let it suffice to make mention here, very briefly, of one most famous, patrick, the special Apostle of the Irish nation, as the record of his work proves.
on board. In a few days he was among his friends once more in Britain, but now his heart was set on devoting himself to the service of God in the sacred ministry. We meet with him. Martin's monastery at tours, and again at the island sanctuary of Lérins which was just then acquiring widespread renown for learning and piety; and wherever lessons of heroic perfection in the exercise of Christian life could be acquired, thither the fervent Patrick was sure. No sooner had. Germain entered on his great mission at Auxerre than Patrick put himself under his guidance, and it was at that great bishop's hands that Ireland's future apostle was a few years later promoted to the priesthood. It is the tradition in the territory of the morini that Patrick under. Germain's guidance for some years was engaged in missionary work among them. When Germain commissioned by the holy see proceeded to Britain to combat the erroneous teachings of Pelagius, he chose patrick to be one of his missionary companions and thus it was his privilege to be associated with the representative of Rome in the triumphs that.
Kilpatrick still retains many memorials of saint Patrick, and frequent pilgrimages continued far into the, middle Ages to perpetuate there the fame of his empire sanctity and miracles. In his sixteenth year, patrick was carried off into captivity. Irish marauders and was sold as a slave to a chieftan named Milchu in Dalriada, a territory of the present county of Antrim. Ireland, where for six years he tended his master's flocks in the valley of the Braid and on the slopes of Slemish, near the modern town of Ballymena. He relates in his "Confessio" that during his captivity while tending the flocks he prayed many times in the day: "the love of, god he added, and His fear increased in me more and more, and the faith grew in me, and the spirit was. In the ways of a benign Providence the six years of Patrick's captivity became a remote preparation for his future apostolate. He acquired a perfect knowledge of the celtic tongue in which he would one day announce the glad tidings of Redemption, and, as his master Milchu was a druidical high priest, he became familiar with all the details of Druidism from whose bondage he was. Admonished by an angel he after six years fled from his cruel master and bent his steps towards the west.
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Please help support the mission of New Advent and get the full contents of this website as an instant download. Includes the catholic Encyclopedia, church Fathers, summa, bible and more all for only.99. Apostle of, ireland, born at Kilpatrick, near Dumbarton,. Scotland, in the year 387; died at saul, summary downpatrick, ireland, 17 March, 493. Some sources say 460 or 461. He had for his parents, calphurnius and Conchessa. The former belonged to a roman family of high rank and held the office of decurio in, gaul or, britain. Conchessa was a near relative of the great patron of, gaul,.